Resident Aliens

Last week, I finished up “Resident Aliens,” by Stanley Hauerwas and William Willimon. I found it rather refreshing that the authors come from a tradition and theological school that I have not had as much interaction with (United Methodist). As I read, I found it really interesting that, having been written in the 1989, the book addresses much that is widely being discussed today in parts of the emerging church conversation. I wondered if maybe the church wasn’t ready for some those questions in 1989.

In particular, the book has a lot to say in assessing how deeply the Enlightenment had shaped the American church of 1989, not to mention the church in 2006. I’ve come to appreciate this kind of critique of the contemporary church in the West, not for the sake of being critical, but for the sake of recognizing how, in many ways, the church has unwittingly reduced the gospel and capitulated to the false ideologies of our culture.

“We believe both the conservative and liberal church, the so-called private and public church, are basically accomodationist (that is, Constantinian) in their social ethic. Both assume wrongly that the American church’s primary social task is to underwrite American democracy. In so doing, they have unwittingly underwritten the moral presuppositions that destroy the church. . . . Capitalism thrives in a climate where ‘rights’ are the main political agenda. The church becomes one more consumer-oriented organization, existing to encourage individual fulfilment rather than being a crucible to engender individual conversion into the Body.” (pp. 32-33)

A few chapters later, the authors further explain and unpack these moral presuppositions.

“Yet most modern ethics begin from the Enlightenment presupposition of the isolated, heroic self, the allegedly rational individual who stands alone and decides and chooses. The goal of this ethic is to detach the individual from his or her tradition, parents, stories, community and history, and thereby allow him or her to stand alone, to decide, to choose, and to act alone. It is an ethic of great value in our type of society because the corporation needs workers who are suitably detached from communities other than their place of work, people who are willing to move at the beck and call of the corporation.” (p. 79)

Much of what the authors say are reminiscent of Leslie Newbigin’s thoughts in “Foolishness to the Greeks,” as well as Darrell Guder’s “The Continuing Conversion of the Church.” However, by the end of “Aliens,” I did begin to find it a little more difficult to track with the authors. They didn’t seem to continue their careful evaluation of the church into the structures of their particular tradition. However, they did offer some powerful critique and challenge to clergy in their leadership.

Now, on to something a little more light-hearted: Anne Lamott’s “Traveling Mercies.”

Categories: church, mission, culture